Gandhi publicly announced that he was against the Second World War as it broke out in 1939. Whereas he had asked for support for Britain in South Africa and during the First World War, he now called for a boycott. The Indians should not support Britain in this war. In 1942 the cry of "Quit India" emerged. The Indians would withhold their support to the War, unless they were granted independence. For this campaign Gandhi was arrested once again. He was isolated from the other Satyagrahis and imprisoned in the Aga Khan Palace. Kasturbai died during this detention.

Because of the looming threat of an invasion of India by the Japanese in 1942, the British needed Indian support and were prepared to make concessions. Independence for India, however, was never what the British Prime Minister Churchill really had in mind. Gandhi was released in 1944. Independence was only granted in 1947 after the war was over and by the new British Labour government, but only in form of two separate states: Muslim Pakistan and Hindu India. Although Gandhi devoted all his strength to it, he was not able to move either Muslims or Hindus, nor the British to agree on founding one common state. The religious groups started migrations of peoples into the new states. Violent unrest ensued. Gandhi tried to restore peace. In 1947/48 he moved to Calcutta and other embattled cities and tried to mediate. Peace seemed impossible. Once again he decided to fast until death. His health seemed to be at serious risk. Neither religious group wanted to be responsible for Gandhi's death and concluded peace (for a short period of time). In taking this action he focused the hatred of fanatics on both sides toward himself.

Gandhi was murdered on the 30th January 1948 by a fanatical Hindu. He died with the word of God crossing his lips.

On 30 January 1948, Gandhi was shot while he was walking to a platform from which he was to address a prayer meeting. The assassin, Nathuram Godse, was a Hindu nationalist with links to the extremist Hindu Mahasabha, who held Gandhi responsible for weakening India by insisting upon a payment to Pakistan.[50] Godse and his co-conspirator Narayan Apte were later tried and convicted; they were executed on 15 November 1949. Gandhi's memorial (or Samādhi) at Rāj Ghāt, New Delhi, bears the epigraph "Hē Ram", (Devanagari: हे ! राम or, He Rām), which may be translated as "Oh God". These are widely believed to be Gandhi's last words after he was shot, though the veracity of this statement has been disputed.[51] Jawaharlal Nehru addressed the nation through radio:[52]
"Friends and comrades, the light has gone out of our lives, and there is darkness everywhere, and I do not quite know what to tell you or how to say it. Our beloved leader, Bapu as we called him, the father of the nation, is no more. Perhaps I am wrong to say that; nevertheless, we will not see him again, as we have seen him for these many years, we will not run to him for advice or seek solace from him, and that is a terrible blow, not only for me, but for millions and millions in this country." – Jawaharlal Nehru's address to Gandhi
Gandhi's ashes were poured into urns which were sent across India for memorial services. Most were immersed at the Sangam at Allahabad on 12 February 1948 but some were secretly taken away.[53] In 1997, Tushar Gandhi immersed the contents of one urn, found in a bank vault and reclaimed through the courts, at the Sangam at Allahabad.[53][54] Some of the Mahatma's ashes were scattered at the source of the Nile River near Jinja, Uganda, and a memorial plaque marks the event. On 30 January 2008 the contents of another urn were immersed at Girgaum Chowpatty by the family after a Dubai-based businessman had sent it to a Mumbai museum.[53] Another urn has ended up in a palace of the Aga Khan in Pune[53] (where he had been imprisoned from 1942 to 1944) and another in the Self-Realization Fellowship Lake Shrine in Los Angeles.[55] The family is aware that these enshrined ashes could be misused for political purposes but does not want to have them removed because it would entail breaking the shrines.[53]

World War II broke out in 1939 when Nazi Germany invaded Poland. Initially, Gandhi favoured offering "non-violent moral support" to the British effort, but other Congressional leaders were offended by the unilateral inclusion of India in the war, without consultation of the people's representatives. All Congressmen resigned from office.[41] After long deliberations, Gandhi declared that India could not be party to a war ostensibly being fought for democratic freedom, while that freedom was denied to India itself. As the war progressed, Gandhi intensified his demand for independence, drafting a resolution calling for the British to Quit India. This was Gandhi's and the Congress Party's most definitive revolt aimed at securing the British exit from India.[42]Gandhi was criticised by some Congress party members and other Indian political groups, both pro-British and anti-British. Some felt that not supporting Britain more in its struggle against Nazi Germany was unethical. Others felt that Gandhi's refusal for India to participate in the war was insufficient and more direct opposition should be taken, while Britain fought against Nazism yet continued to contradict itself by refusing to grant India Independence. Quit India became the most forceful movement in the history of the struggle, with mass arrests and violence on an unprecedented scale.[43] Thousands of freedom fighters were killed or injured by police gunfire, and hundreds of thousands were arrested. Gandhi and his supporters made it clear they would not support the war effort unless India were granted immediate independence. He even clarified that this time the movement would not be stopped if individual acts of violence were committed, saying that the "ordered anarchy" around him was "worse than real anarchy." He called on all Congressmen and Indians to maintain discipline via ahimsa, and Karo Ya Maro ("Do or Die") in the cause of ultimate freedom.
Gandhi and the entire Congress Working Committee were arrested in Bombay by the British on 9 August 1942. Gandhi was held for two years in the Aga Khan Palace in Pune. It was here that Gandhi suffered two terrible blows in his personal life. His 50-year old secretary Mahadev Desai died of a heart attack 6 days later and his wife Kasturba died after 18 months imprisonment on 22 February 1944; six weeks later Gandhi suffered a severe malaria attack. He was released before the end of the war on 6 May 1944 because of his failing health and necessary surgery; the Raj did not want him to die in prison and enrage the nation. Although the Quit India movement had moderate success in its objective, the ruthless suppression of the movement brought order to India by the end of 1943. At the end of the war, the British gave clear indications that power would be transferred to Indian hands. At this point Gandhi called off the struggle, and around 100,000 political prisoners were released, including the Congress's leadership.

Gandhi stayed out of active politics and, as such, the limelight for most of the 1920s. He focused instead on resolving the wedge between the Swaraj Party and the Indian National Congress, and expanding initiatives against untouchability, alcoholism, ignorance and poverty. He returned to the fore in 1928. In the preceding year, the British government had appointed a new constitutional reform commission under Sir John Simon, which did not include any Indian as its member. The result was a boycott of the commission by Indian political parties. Gandhi pushed through a resolution at the Calcutta Congress in December 1928 calling on the British government to grant India dominion status or face a new campaign of non-cooperation with complete independence for the country as its goal. Gandhi had not only moderated the views of younger men like Subhas Chandra Bose and Jawaharlal Nehru, who sought a demand for immediate independence, but also reduced his own call to a one year wait, instead of two.[37] The British did not respond. On 31 December 1929, the flag of India was unfurled in Lahore. 26 January 1930 was celebrated as India's Independence Day by the Indian National Congress meeting in Lahore. This day was commemorated by almost every other Indian organisation. Gandhi then launched a new satyagraha against the tax on salt in March 1930. This was highlighted by the famous Salt March to Dandi from 12 March to 6 April, where he marched 388 kilometres (241 miles) from Ahmedabad to Dandi, Gujarat to make salt himself. Thousands of Indians joined him on this march to the sea. This campaign was one of his most successful at upsetting British hold on India; Britain responded by imprisoning over 60,000 people.
The government, represented by Lord Edward Irwin, decided to negotiate with Gandhi. The Gandhi–Irwin Pact was signed in March 1931. The British Government agreed to free all political prisoners, in return for the suspension of the civil disobedience movement. Also as a result of the pact, Gandhi was invited to attend the Round Table Conference in London as the sole representative of the Indian National Congress. The conference was a disappointment to Gandhi and the nationalists, because it focused on the Indian princes and Indian minorities rather than on a transfer of power. Furthermore, Lord Irwin's successor, Lord Willingdon, began a new campaign of controlling and subduing the nationalist movement. Gandhi was again arrested, and the government tried to negate his influence by completely isolating him from his followers. But this tactic failed.n 1932, through the campaigning of the Dalit leader B. R. Ambedkar, the government granted untouchables separate electorates under the new constitution. In protest, Gandhi embarked on a six-day fast in September 1932. The resulting public outcry successfully forced the government to adopt a more equitable arrangement via negotiations mediated by the Dalit cricketer turned political leader Palwankar Baloo. This was the start of a new campaign by Gandhi to improve the lives of the untouchables, whom he named Harijans, the children of God. On 8 May 1933, Gandhi began a 21-day fast of self-purification to help the Harijan movement.[38] This new campaign was not universally embraced within the Dalit community, as prominent leader B. R. Ambedkar condemned Gandhi's use of the term Harijans as saying that Dalits were socially immature, and that privileged caste Indians played a paternalistic role. Ambedkar and his allies also felt Gandhi was undermining Dalit political rights. Gandhi, although born into the Vaishya caste, insisted that he was able to speak on behalf of Dalits, despite the presence of Dalit activists such as Ambedkar.
In the summer of 1934, three unsuccessful attempts were made on Gandhi's life.
When the Congress Party chose to contest elections and accept power under the Federation scheme, Gandhi resigned from party membership. He did not disagree with the party's move, but felt that if he resigned, his popularity with Indians would cease to stifle the party's membership, which actually varied, including communists, socialists, trade unionists, students, religious conservatives, and those with pro-business convictions, and that these various voices would get a chance to make themselves heard. Gandhi also wanted to avoid being a target for Raj propaganda by leading a party that had temporarily accepted political accommodation with the Raj.[39]
Gandhi returned to active politics again in 1936, with the Nehru presidency and the Lucknow session of the Congress. Although Gandhi wanted a total focus on the task of winning independence and not speculation about India's future, he did not restrain the Congress from adopting socialism as its goal. Gandhi had a clash with Subhas Bose, who had been elected president in 1938. Their main points of contention were Bose's lack of commitment to democracy[citation needed] and lack of faith in non-violence. Bose won his second term despite Gandhi's criticism, but left the Congress when the All-India leaders resigned en masse in protest of his abandonment of the principles introduced by Gandhi.[40]

n 1915, Gandhi returned from South Africa to live in India. He spoke at the conventions of the Indian National Congress, but was primarily introduced to Indian issues, politics and the Indian people by Gopal Krishna Gokhale, a respected leader of the Congress Party at the time.

In 1906, after the British introduced a new poll-tax, Zulus in South Africa killed two British officers. In response, the British declared war against the Zulus. Gandhi actively encouraged the British to recruit Indians. He argued that Indians should support the war efforts in order to legitimise their claims to full citizenship. The British, however, refused to commission Indians as army officers. Nonetheless, they accepted Gandhi's offer to let a detachment of Indians volunteer as a stretcher-bearer corps to treat wounded British soldiers. This corps was commanded by Gandhi. On 21 July 1906, Gandhi wrote in Indian Opinion: "The corps had been formed at the instance of the Natal Government by way of experiment, in connection with the operations against the Natives consists of twenty three Indians".[22] Gandhi urged the Indian population in South Africa to join the war through his columns in Indian Opinion: “If the Government only realised what reserve force is being wasted, they would make use of it and give Indians the opportunity of a thorough training for actual warfare.”[23]
In Gandhi's opinion, the Draft Ordinance of 1906 brought the status of Indians below the level of Natives. He therefore urged Indians to resist the Ordinance along the lines of satyagraha by taking the example of "Kaffirs". In his words, "Even the half-castes and kaffirs, who are less advanced than we, have resisted the government. The pass law applies to them as well, but they do not take out passes."[24]
In 1927 Gandhi wrote of the event: "The Boer War had not brought home to me the horrors of war with anything like the vividness that the [Zulu] 'rebellion' did. This was no war but a man-hunt, not only in my opinion, but also in that of many Englishmen with whom I had occasion to talk."[25]

Some of Gandhi's early South African articles are controversial. On 7 March 1908, Gandhi wrote in the Indian Opinion of his time in a South African prison: "Kaffirs are as a rule uncivilised—the convicts even more so. They are troublesome, very dirty and live almost like animals."[15] Writing on the subject of immigration in 1903, Gandhi commented: "We believe as much in the purity of race as we think they do... We believe also that the white race in South Africa should be the predominating race."[16] During his time in South Africa, Gandhi protested repeatedly about the social classification of blacks with Indians, whom he described as "undoubtedly infinitely superior to the Kaffirs".[17] Remarks such as these have led some to accuse Gandhi of racism.[18] It is worth noting though that the word Kaffir had a different connotation in Gandhi's time than its current day meaning.[19]
Two professors of history who specialise in South Africa, Surendra Bhana and Goolam Vahed, examined this controversy in their text, The Making of a Political Reformer: Gandhi in South Africa, 1893–1914. (New Delhi: Manohar, 2005). They focus in Chapter 1, "Gandhi, Africans and Indians in Colonial Natal" on the relationship between the African and Indian communities under "White rule" and policies which enforced segregation (and, they argue, led to inevitable conflict between these communities). Of this relationship they state that, "the young Gandhi was influenced by segregationist notions prevalent in the 1890s."[20] At the same time, they state, "Gandhi's experiences in jail seemed to make him more sensitive to their plight...the later Gandhi mellowed; he seemed much less categorical in his expression of prejudice against Africans, and much more open to seeing points of common cause. His negative views in the Johannesburg jail were reserved for hardened African prisoners rather than Africans generally."[21] However, when plans to unveil a statue of Gandhi in Johannesburg was announced, a movement unsuccessfully tried to block it because of Gandhi's "racist" statements.[18]

In South Africa, Gandhi faced the discrimination directed at Indians. He was thrown off a train at Pietermaritzburg after refusing to move from the first class to a third-class coach while holding a valid first-class ticket.[12] Travelling farther on by stagecoach he was beaten by a driver for refusing to travel on the foot board to make room for a European passenger.[13] He suffered other hardships on the journey as well, including being barred from several hotels. In another incident, the magistrate of a Durban court ordered Gandhi to remove his turban – which he refused to do.[14] These events were a turning point in his life, awakening him to social injustice and influencing his subsequent social activism. It was through witnessing firsthand the racism, prejudice and injustice against Indians in South Africa that Gandhi started to question his people's status within the British Empire, and his own place in society.
Gandhi extended his original period of stay in South Africa to assist Indians in opposing a bill to deny them the right to vote. Though unable to halt the bill's passage, his campaign was successful in drawing attention to the grievances of Indians in South Africa. He helped found the Natal Indian Congress in 1894,[4][12] and through this organisation, he moulded the Indian community of South Africa into a unified political force. In January 1897, when Gandhi landed in Durban he was attacked by a mob of white settlers and escaped only through the efforts of the wife of the police superintendent. He, however, refused to press charges against any member of the mob, stating it was one of his principles not to seek redress for a personal wrong in a court of law.[4]
In 1906, the Transvaal government promulgated a new Act compelling registration of the colony's Indian population. At a mass protest meeting held in Johannesburg on 11 September that year, Gandhi adopted his still evolving methodology of satyagraha (devotion to the truth), or non-violent protest, for the first time, calling on his fellow Indians to defy the new law and suffer the punishments for doing so, rather than resist through violent means. The community adopted this plan, leading to a seven-year struggle in which thousands of Indians were jailed (including Gandhi), flogged, or even shot, for striking, refusing to register, burning their registration cards or engaging in other forms of non-violent resistance. While the government was successful in repressing the Indian protesters, the public outcry stemming from the harsh methods employed by the South African government in the face of peaceful Indian protesters finally forced South African General Jan Christiaan Smuts to negotiate a compromise with Gandhi. Gandhi's ideas took shape and the concept of satyagraha matured during this struggle.

Mohandas Karamchand Gandhi[2] was born on 2 October 1869 in Porbandar, a coastal town which was then part of the Bombay Presidency, British India. His father, Karamchand Gandhi (1822–1885), who belonged to the Hindu Modh community, served as the diwan (a high official) of Porbander state, a small princely state in the Kathiawar Agency of British India.[3] His grandfather was Uttamchand Gandhi, fondly called Utta Gandhi. His mother, Putlibai, who came from the Hindu Pranami Vaishnava community, was Karamchand's fourth wife, the first three wives having apparently died in childbirth.[4] Growing up with a devout mother and the Jain traditions of the region, the young Mohandas absorbed early the influences that would play an important role in his adult life; these included compassion for sentient beings, vegetarianism, fasting for self-purification, and mutual tolerance between individuals of different creeds.[5]
The Indian classics, especially the stories of Shravana and Maharaja Harishchandra from the Indian epics, had a great impact on Gandhi in his childhood. The story of Harishchandra, a well-known tale of an ancient Indian king and a truthful hero, haunted Gandhi as a boy. Gandhi in his autobiography admits that it left an indelible impression on his mind. He writes: "It haunted me and I must have acted Harishchandra to myself times without number." Gandhi's early self-identification with Truth and Love as supreme values is traceable to his identification with these epic characters.[6][7]
In May 1883, the 13-year old Mohandas was married to 14-year old Kasturbai Makhanji (her first name was usually shortened to "Kasturba", and affectionately to "Ba") in an arranged child marriage, according to the custom of the region.[8] Recalling the day of their marriage he once said that, "As we didn't know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives." However, as was also the custom of the region, the adolescent bride was to spend much time at her parents' house, and away from her husband.[9] In 1885, when Gandhi was 15, the couple's first child was born, but survived only a few days; Gandhi's father, Karamchand Gandhi, had died earlier that year.[10] Mohandas and Kasturba had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900. At his middle school in Porbandar and high school in Rajkot, Gandhi remained an average student academically. He passed the matriculation exam for Samaldas College at Bhavnagar, Gujarat with some difficulty. While there, he was unhappy, in part because his family wanted him to become a barrister.

The people of India were also carrying on a struggle for freedom from the British rule. The Indian National Congress was striving for it. In 1919, British soldiers had acted in a brutal manner against an innocent and unarmed assembly ofpeople, who had gathered for a meeting at Jalian- wala Bagh in Punjab. There were walls around with only a small passage to go out of the Bagh. The soldiers fired on the assembly, and killed and wounded many
people mercilessly.
Lokamanya Tilak, the great Indian national leader, passed away at that time. The nation was looking for an able leader. The Mahatma, the hero of the Satyagraha struggle in South Africa, had attracted the attention of many Indians. Thus leadership courted him naturally. There was great charm in his words. His conduct was flaw- less and crystal clear. He filled the nation with a new spirit. Under his leadership the weakest man, woman and child, as well as innocent ryots, were ready for a nonviolent fight. They were ready to sacrifice their all. Self-sacrifice and service became the religion of the nation.

The Indian National Congress carried on five major struggles for freedom, during three decades, under the leadership of Gandhiji. In 1920-22, it was called 'The Non-Cooperation Movement'. Government schools and colleges, courts and Legisla- tures were all boycotted. Gandhiji himself was arrested, and was sentenced to six
years imprisonment. His trial in the court at that time drew the attention of the entire
civilized world.

In 1922, there was Hindu-Muslim disturbances in Bombay.Many were injured and killed on account of religiousmadness. Gandhiji was shocked to the core, He called his son Devadas and advised him: "Go and tell Hindus and Muslims, wherever they may be fighting, that this hatred is bad. It does not matter even if they kill you. I would be happy to sacrifice my son for the cause of Hindu-Muslim amity."

The Salt Satyagraha of 1930-31 became world-famous. It was known as the 'Dandi March'. Manufacturing salt from sea- water was the monopoly of the Government. By breaking the Salt Law Gandhiji desired to show that the Indians were a free nation. On March 12, he went on foot with seventy-nine trusted disciples, from his Ashram at Sabarmati to Dandi, a 0sea- side place 241 miles away. Staff in hand he walked about 10 to 15 miles each day. The determination of the 62-year-old 'young man' was wonderful. He was like one in quest of Truth. His action shook the foundations of the British Empire. The courage and the spirit of self-sacrifice with which he filled the hearts of millions of Indians were amazing. There was Civil Disobedience or non-violent breaking of the law throughout the country. Cities, towns and villages were all scenes of Satyagraha. Heroism was the order of the day. The British Government put Gandhiji in prison again.

In 1932, when Gandhi was behind thebars, an extraordinary event took place. In the name of political reforms, the British Government planned to cut away millions of Indians called 'untouchables' from the Hindu Society. Their principle was to 'Divide and Rule'. In 1924, Gandhiji had fasted for 21 days to bring about Hindu- Muslim unity. He had been saying that un touchability was a shame to Hindu Society. Hinduism should be purged of that guilt. When he saw what the Government was doing, he became unhappy, and decided to fast unto death. There was great commotion in the entire country. The Government realized its folly and gave up the plan. There was an awakening among the people. Government temples, wells and public places were declared open to the untouchables. Gandhiji called the untouchables - 'Harijans' (men dear to God). He started three periodicals 'Harijan Sevak', 'Harijan-Bandhu' and 'Harijan'-all devoted to the service of the Harijans. He took a vow not to re-enter his Ashrarn at Sabarmati until untouchability became a thing of the past in India. He settled down at Sevagram,(near Wardha) a newAshram, which he started there.

In 1941, the Satyagraha struggle took a different shape. It was called the'Symbolic
Satyagraha', and was different from the previous mass Satyagrahas. Only the individuals, whom Gandhiji selected or permitted, had to offer Satyagraha. This change was made because Gandhiji, the Truth-seeker, knew that the past mass Satyagrahas had not been entirely free from violence. Thus he conducted this experiment to make Satyagraha free & from violence as far as humanly possible.

In 1942, there came the final struggle for freedom. The call was 'Britishers, Quit India'. For this struggle, Gandhiji gave the inspiring message, 'Do or Die'. Gandhiji expected that the struggle would be purely non-violent. It did not happen that way. Out there was great national upsurge for freedom. Thousands were put into prison.They faced the lath and the bullet, and gave up their lives. A whole nation rose up against an alien empire. It took all the suffering on itself cheerfully, without a word of demur or hatred or ill will. The way India got her freedom is unique in the history of the world. And all the glory of this unique  struggle goes to the great leader Gandhiji.

Mahatma Gandhi was born as Mohandas Karamchand Gandhi on 2nd October 1869. He was the most popular as well as the most influential political and spiritual leaders of India. His contribution to the freedom struggle of India is priceless and the country owes its independence, partly, to this great man. The Satyagraha movement, which led to India's independence, was founded by Mahatma Gandhi only. In India, Gandhi is known as the 'Father of the Nation' and his birthday is celebrated as a national holiday. Read on to explore the life history, story and biography of Mohandas Karamchand Gandhi:

Early Life
Mohandas Karamchand Gandhi was born in the Porbandar city of Gujarat, to Karamchand Gandhi, the diwan of Porbandar, and his wife, Putlibai. Since his mother was a Hindu of the Pranami Vaishnava order, Gandhi learned the tenets of non-injury to living beings, vegetarianism, fasting, mutual tolerance, etc, at a very tender age. Mohandas was married at the age of 13 to Kasturba Makhanji and had four sons. He passed the matriculation exam at Samaldas College of Bhavanagar. In the year 1888, Gandhi went to University College of London to study as a barrister.

He came back to India after being called to the bar of England and Wales by Inner Temple. In 1893, he accepted a yearlong contract from an Indian firm to a post in Natal, South Africa. There, he faced racial discrimination directed at blacks and Indians. Such incidents provoked him to work towards social activism.

Participation in Indian Independence Movement
Gopal Krishna Gokhale, a leader of the Congress Party, introduced Mahatma Gandhi to the Indian issues, Indian politics and the Indian people. Gandhi participated in the following movements related to India's freedom struggle:

Champaran and Kheda Satyagraha
The Champaran Agitation and Kheda Satyagraha of 1918 was the first major success of Mahatma Gandhi in his struggle towards India's freedom. The reason for the agitation was the levy of an oppressive tax by the British, which they insisted on increasing further. He organized his supporters as well as volunteers to protest against this atrocity and also began leading the clean up of villages, building of schools and hospitals as well as encouraging the village leadership to condemn the numerous social evils affecting the society. Mahatma Gandhi was successful in signing an agreement with the British, wherein the poor farmers were granted more compensation and control over farming.

Non-cooperation Movement and Swaraj
Non-cooperation Movement of Mahatma Gandhi was one of his prime fights against the British. The massacre at the Jallianwala Bagh of Punjab was what instigated him to take this step. After the gruesome incident, he focused himself entirely on obtaining complete autonomy for the country as well as the control of all Indian government institutions. Soon, this movement turned into Swaraj (complete individual, spiritual and political independence). His association with the Indian National Congress (INC) was further strengthened in December 1921, when he was made the executive authority of the party.

Under Mahatma Gandhi, INC was restructured, accepting the goal of Swaraj, having open membership, forming a hierarchy of committees, and so on. He urged Indian citizens to boycott imported goods, British educational institutions, law courts, government employment, and the like. Non-cooperation became very popular and started spreading through the length and breadth of India. However, the violent clash in Chauri Chaura town of Uttar Pradesh, in February 1922, led to a sudden end of this movement. Gandhi was arrested on 10th March 1922 and was tried for sedition. He was sentenced to six years imprisonment, but served for only two years in prison.

Problems in the Indian National Congress
Indian National Congress began to fall apart without the inspiring leadership of Mahatma Gandhi. The party split up into two groups, one led by Chitta Ranjan Das and Motilal Nehru and the other led by Chakravarti Rajagopalachari and Sardar Vallabhbhai Patel. Even the basis of the non-violence campaign, the cooperation amongst Hindus and Muslims, began to break down.

Salt Satyagraha and Dandi March
During the period of 1920s, Mahatma Gandhi concentrated on resolving the wedge between the Swaraj Party and the Indian National Congress. Around 1928, Gandhi again started focusing on Indian freedom struggle. In 1927, British had appointed Sir John Simon as the head of a new constitutional reform commission. There was not even a single Indian in the commission. Agitated by this, Gandhi passed a resolution at the Calcutta Congress in December 1928, calling on the British government to grant India dominion status. In case of non-compliance with this demand, the British were to face a new campaign of non-violence, having its goal as complete independence for the country. The resolution was rejected by the British.

The flag of India was unfurled in Lahore by the members of the INC on 31st December 1929. January 26, 1930 was celebrated as the Independence Day of India. Soon, British government levied a tax on salt and Salt Satyagraha was launched in March 1930, as an opposition to this move. Mahatma Gandhi started the Dandi March with his followers in March, going from Ahmedabad to Dandi on foot, to make salt himself. The campaign became so successful that British ended up arresting over 60,000 people who participated in the March. Gandhi-Irwin Pact was signed in March 1931, where the British Government set all political prisoners free as an exchange for the suspension of the civil disobedience movement.

Quit India Movement
As the World War II progressed, Mahatma Gandhi intensified his protests for the complete independence of the Indian subcontinent. He drafted a resolution calling for the British to Quit India. The 'Quit India Movement' or the 'Bharat Chhodo Andolan' was the most aggressive revolt of the INC, with the aim of gaining complete exit of the British from India. Gandhi was arrested on 9th August 1942 and held for two years in the Aga Khan Palace in Pune. There, he lost his secretary, Mahadev Desai and his wife, Kasturba. The Quit India Movement came to an end by the end of 1943, when the British gave hints that complete power would be transferred to the people of India.

Freedom and Partition of India
The independence cum partition proposal offered by the British Cabinet Mission in 1946 was accepted by the Congress, inspite of being advised otherwise by Mahatma Gandhi. Sardar Patel convinced Gandhi that it was the only way to avoid civil war and he reluctantly gave his consent. After India's independence, Gandhi focused on peace and unity of Hindus and Muslims. He launched his last fast-unto-death in Delhi, asking for all communal violence to be stopped and the payment of Rs. 55 crores, as per the Partition Council agreement, to be made to Pakistan. Ultimately, all the political leaders conceded to his wishes and he broke his fast by sipping orange juice.

Assassination
The inspiring life of Mahatma Gandhi came to an end on 30th January 1948, when he was shot by Nathuram Godse. Nathuram was a Hindu radical, who held Gandhi responsible for weakening India by ensuring the partition payment to Pakistan. Godse and his co-conspirator, Narayan Apte, were later tried and convicted. They were executed on 15th November 1949.

Gandhi's Principles
Mahatma followed as well as preached the following principles throughout his life:
Truth
Nonviolence
Vegetarianism
Brahmacharya (Celibacy)
Simplicity
Faith in God

Mahatma Gandhi was born as Mohandas Karamchand Gandhi on 2nd October 1869. He was the most popular as well as the most influential political and spiritual leaders of India. His contribution to the freedom struggle of India is priceless and the country owes its independence, partly, to this great man. The Satyagraha movement, which led to India's independence, was founded by Mahatma Gandhi only. In India, Gandhi is known as the 'Father of the Nation' and his birthday is celebrated as a national holiday. Read on to explore the life history, story and biography of Mohandas Karamchand Gandhi:

Early Life
Mohandas Karamchand Gandhi was born in the Porbandar city of Gujarat, to Karamchand Gandhi, the diwan of Porbandar, and his wife, Putlibai. Since his mother was a Hindu of the Pranami Vaishnava order, Gandhi learned the tenets of non-injury to living beings, vegetarianism, fasting, mutual tolerance, etc, at a very tender age. Mohandas was married at the age of 13 to Kasturba Makhanji and had four sons. He passed the matriculation exam at Samaldas College of Bhavanagar. In the year 1888, Gandhi went to University College of London to study as a barrister.

He came back to India after being called to the bar of England and Wales by Inner Temple. In 1893, he accepted a yearlong contract from an Indian firm to a post in Natal, South Africa. There, he faced racial discrimination directed at blacks and Indians. Such incidents provoked him to work towards social activism.

Participation in Indian Independence Movement
Gopal Krishna Gokhale, a leader of the Congress Party, introduced Mahatma Gandhi to the Indian issues, Indian politics and the Indian people. Gandhi participated in the following movements related to India's freedom struggle:

Champaran and Kheda Satyagraha
The Champaran Agitation and Kheda Satyagraha of 1918 was the first major success of Mahatma Gandhi in his struggle towards India's freedom. The reason for the agitation was the levy of an oppressive tax by the British, which they insisted on increasing further. He organized his supporters as well as volunteers to protest against this atrocity and also began leading the clean up of villages, building of schools and hospitals as well as encouraging the village leadership to condemn the numerous social evils affecting the society. Mahatma Gandhi was successful in signing an agreement with the British, wherein the poor farmers were granted more compensation and control over farming.

Non-cooperation Movement and Swaraj
Non-cooperation Movement of Mahatma Gandhi was one of his prime fights against the British. The massacre at the Jallianwala Bagh of Punjab was what instigated him to take this step. After the gruesome incident, he focused himself entirely on obtaining complete autonomy for the country as well as the control of all Indian government institutions. Soon, this movement turned into Swaraj (complete individual, spiritual and political independence). His association with the Indian National Congress (INC) was further strengthened in December 1921, when he was made the executive authority of the party.

Under Mahatma Gandhi, INC was restructured, accepting the goal of Swaraj, having open membership, forming a hierarchy of committees, and so on. He urged Indian citizens to boycott imported goods, British educational institutions, law courts, government employment, and the like. Non-cooperation became very popular and started spreading through the length and breadth of India. However, the violent clash in Chauri Chaura town of Uttar Pradesh, in February 1922, led to a sudden end of this movement. Gandhi was arrested on 10th March 1922 and was tried for sedition. He was sentenced to six years imprisonment, but served for only two years in prison.

Problems in the Indian National Congress
Indian National Congress began to fall apart without the inspiring leadership of Mahatma Gandhi. The party split up into two groups, one led by Chitta Ranjan Das and Motilal Nehru and the other led by Chakravarti Rajagopalachari and Sardar Vallabhbhai Patel. Even the basis of the non-violence campaign, the cooperation amongst Hindus and Muslims, began to break down.

Salt Satyagraha and Dandi March
During the period of 1920s, Mahatma Gandhi concentrated on resolving the wedge between the Swaraj Party and the Indian National Congress. Around 1928, Gandhi again started focusing on Indian freedom struggle. In 1927, British had appointed Sir John Simon as the head of a new constitutional reform commission. There was not even a single Indian in the commission. Agitated by this, Gandhi passed a resolution at the Calcutta Congress in December 1928, calling on the British government to grant India dominion status. In case of non-compliance with this demand, the British were to face a new campaign of non-violence, having its goal as complete independence for the country. The resolution was rejected by the British.

The flag of India was unfurled in Lahore by the members of the INC on 31st December 1929. January 26, 1930 was celebrated as the Independence Day of India. Soon, British government levied a tax on salt and Salt Satyagraha was launched in March 1930, as an opposition to this move. Mahatma Gandhi started the Dandi March with his followers in March, going from Ahmedabad to Dandi on foot, to make salt himself. The campaign became so successful that British ended up arresting over 60,000 people who participated in the March. Gandhi-Irwin Pact was signed in March 1931, where the British Government set all political prisoners free as an exchange for the suspension of the civil disobedience movement.

Quit India Movement
As the World War II progressed, Mahatma Gandhi intensified his protests for the complete independence of the Indian subcontinent. He drafted a resolution calling for the British to Quit India. The 'Quit India Movement' or the 'Bharat Chhodo Andolan' was the most aggressive revolt of the INC, with the aim of gaining complete exit of the British from India. Gandhi was arrested on 9th August 1942 and held for two years in the Aga Khan Palace in Pune. There, he lost his secretary, Mahadev Desai and his wife, Kasturba. The Quit India Movement came to an end by the end of 1943, when the British gave hints that complete power would be transferred to the people of India.

Freedom and Partition of India
The independence cum partition proposal offered by the British Cabinet Mission in 1946 was accepted by the Congress, inspite of being advised otherwise by Mahatma Gandhi. Sardar Patel convinced Gandhi that it was the only way to avoid civil war and he reluctantly gave his consent. After India's independence, Gandhi focused on peace and unity of Hindus and Muslims. He launched his last fast-unto-death in Delhi, asking for all communal violence to be stopped and the payment of Rs. 55 crores, as per the Partition Council agreement, to be made to Pakistan. Ultimately, all the political leaders conceded to his wishes and he broke his fast by sipping orange juice.

Assassination
The inspiring life of Mahatma Gandhi came to an end on 30th January 1948, when he was shot by Nathuram Godse. Nathuram was a Hindu radical, who held Gandhi responsible for weakening India by ensuring the partition payment to Pakistan. Godse and his co-conspirator, Narayan Apte, were later tried and convicted. They were executed on 15th November 1949.

Gandhi's Principles
Mahatma followed as well as preached the following principles throughout his life:
Truth
Nonviolence
Vegetarianism
Brahmacharya (Celibacy)
Simplicity
Faith in God

Mahatma, the great soul, epitomizes the meaning of a man who was possibly the greatest human being the 20th century has seen.

Mahatma Gandhi was a modern messiah whose life became the message to the world. The message was truth and freedom through non-violence. Non violence is the most beautiful gift mankind has received since the existence of civilized evolution.

Violence, wars, terrorism and human injustice are the focus of the central issues of world problems. The constructive aspects of Mahatma Gandhi's philosophy can regenerate a world bordering on the chaos.

Gandhiji's altruistic philosophy may appear to be an utopian ideal. However, if we want to find permanent solutions to life's problems, it is essential to adopt universal welfare as a central precept. Only an individual with considerable self-respect, unshakable faith in human nature and detachment can find sanity where alienation, soaring crime and unmitigated violence are ripping the society apart.

Today Mahatma Gandhi is no more a person, he has become a phenomenon. In his lifetime he fought for many causes; colonialism, racial discrimination, economic exploitation and India's Independence, but predominantly he fought for human rights which was the pivot of his existence. His weapons were Satya (truth) and Ahimsa (non-violence).

Gandhiji's entire life was a powerful message for mankind. His every breath was dedicated to the pursuit of truth (god), in its most pristine manifestations, justice and liberty for man.

FROM PORBUNDER

Mohandas Karamchand Gandhi was born on October 2, 1869 in Porbunder, India. He later became known as `Mahatma' - the great soul.

Born in an illustrious and distinguished family, Gandhiji married Kasturba at the age of 13. Gandhiji's experiments with truth reflect his early childhood. Mundane incidents which otherwise would have been relegated to posterity are the foundation of his future trials. Meat-eating being sacrilegious, as a boy Gandhi dared to defy this profanity only to be convinced of its sacrament. Similarly, his confession of stealing, refusing to `cheat' at the behest of his revered teacher, trying to reform Sheikh Mehtab, his school friend, are all evidence of a mind confronting an introspective conscience. However the incident which haunted his entire life was his inability to be present at his father's deathbed. A privilege which he felt he lost owing to his `lustful pangs' towards his young wife.

After completing his school education, he left for England to study law. In England, apart from studying law, he became an ardent supporter of vegetarianism.

Gandhiji also devoured theosophical and mystical works. He read the Koran, the Old and New Testament and Indian religious books, of which the Gita was to have a profound influence on his life. The Bhagvad Gita is a Hindu religious book based on moral discourses and practice of yoga.

Gandhiji was called to bar in 1891, whereupon he immediately retuned to India. In 1893 he was hired by a law firm to fight a case in South Africa.